
I saw
300 last night and am still reeling from it. Though I usually like to have thoughts fully formed before blogging, I haven't posted in a long time...
...which may tell you about how many thoughts I've fully formed in the last two weeks.
This movie appealed to me in a base kind of way. There's just something about being a dude that gives you an insatiable urge to watch movies with exploding buildings, fast cars or ripped heroes picking a fight.
So...was it good?
Critics were mixed in their evaluations, and after leaving the theater I had similarly mixed feelings. The movie was undeniably gorgeous from a cinematography perspective. While the dialogue was often predictable, it mattered little in the wake of the visual elegance. But something about this film has left me feeling empty.
About halfway through the film, I noticed myself longing to see the Spartans spill the blood of their enemies. The arrogance, cruelty and blasphemy of Xerxes and his minions begged for a taste of true justice, and who better to administer it than the Spartans? After all, they were in the right, simply protecting their land, women and children. Fighting for freedom. Protecting Justice. Ensuring liberty.
But something about these slogans and their trappings rang painfully hollow as I thought back on the film this morning. Sure, the Spartans were presented in the film as the protagonists. As heroes. As liberators.
But were they?

Exactly what sort of freedom, justice and liberty were the Spartans aiming to protect by King Leonidas' ill fated march against the Persians? Justice that snatches the most beautiful young girls from the city and subjects them to a wasted life of pseudo prostitution as oracles? Liberty that casts all 'undesirable' babies to their death and instills an insatiable blood lust in the desirable ones? Freedom that ultimately begins and ends with the one who wields the mightiest sword?
Is anything truly gained by substituting one form of tyranny for another? Is there really any difference between the 'benevolent' rule of Leonidas and the 'benevolent' rule of Xerxes? Is there really any sort of freedom that doesn't come at the expense of systemic bondage? Shouldn't evil be identified as such irregardless of personal or national familiarity with it?
The parallels to our own situation almost go without saying and, though it has become fashionable to criticize current United States foreign policy, the implied questions are still worth asking irrespective of fashion. But, I'll leave those questions implied for the moment.
Labels: good movies